[Sca-cooks] Medieval Cooking goes mainstream
Jim Davis
firedrake at earthlink.net
Sun Feb 12 12:15:28 PST 2006
From today's L.A. Times: http://www.latimes.com/news/opinion/
commentary/la-op-critzer12feb12,0,4644177.story?coll=la-news-comment-
opinions
Diet tips from the 16th century
By Greg Critser, Greg Critser is the author of "Generation Rx" and
"Fat Land."
IN THE HALLS of academe, publishing and medicine, where national
dietary policy grows like so many inedible mushrooms in my basement,
it was a highly unappetizing week. A huge new study blasted a super-
sized hole in the long-held notion that a diet low in fat can curb
the risk of heart disease and cancer. Burp. You could almost hear the
retooling of PowerPoints, the renaming of conferences and the
reworking of grant proposals. Fat: good.
The fat-cancer link, to be fair, has always been weak, but the notion
that one can't lower one's risk of heart disease by keeping the
plumbing unclogged by eating low fat — that was the paradigm buster.
As Dr. Jules Hirsch, physician in chief emeritus at Rockefeller
University in New York, put it, the study "should put a stop to this
era of thinking that we have all the information we need to change
the whole national diet and make everybody healthy." The end of an era!
In a sense, "the era" was neo-Galenic, by which I refer to the 2nd
century physician who believed that all bodily ailments could be
righted by balancing bodily humors with the right foods, bleeding and
herbs. Such is the function — if not the stated intent — of our focus
on finding and popularizing perfect dietary content. Right food,
right bodily reaction, right health.
Unfortunately, in the modern, consumerist environment of plenty, that
seemingly reasonable tack was swamped by the twin admonitions of "eat
all you can of this" and "avoid all you can of that." Any notion of
promoting dietary moderation — a key to good health — was overwhelmed
by three new social, political and economic forces: First, the newly
agile food industry, which learned how to retool its products swiftly
to use dietary guidelines to its benefit (witness new low-sugar Froot
Loops); next, agile academics who benefit from grants to research
specific foods and who get to avoid the un-PC issue of dietary
restraint (so moralistic!) by doing so; and, last, the health media,
myself included, who would have a lot less to write about were it not
for dietary villains. That's not to say that there are not any
dietary villains. It's just to say that trying to banish just this or
just that, without changing basic overconsumption, will never work.
Yet if the old, neo-Galenic moment is over, what will the new era bring?
I say: Bring back an old era — the Renaissance. And forget the tights
and floppy hats. Let's look at how elites in another period of
abundance and change thought about eating. For the last few years I
have been working on a biography of the 16th century humanist-
merchant Alvise (Luigi) Cornaro. A friend and mentor of everyone from
Palladio to Cardinal Bembo, Cornaro is mostly unknown outside Italy
and a few circles in the humanities. But for the last 450 years, his
book "La Vita Sobria," the first book to seriously argue that dietary
moderation can extend one's life, has never been out of print.
At its core, Cornaro's philosophy of moderation — his "divine
medicine" — could be marketed in classic Oprah fall-and-redemption
mode (with the added bonus that it is true). As a young man, Cornaro
partook of the great feast of merchant life — eating, drinking,
staying up late and spanking a few random maidens when he got a
chance. Then came the piper: At 35, Cornaro found himself in such bad
health — he probably had what we would call Type 2 diabetes — that
his doctor told him that he probably would not live longer than 40 if
he continued his ways.
Cornaro, who had the aspirations of a Donald Trump, couldn't abide by
that and, rooting around in classic medical literature, came to
believe that if he ate less as he aged — and if he engaged in most
things moderately, including work — he would live longer. The key was
not what one ate but how much one ate and — here is where today's
dietary gurus can learn — eating only what agreed with you. Although
he never set hard limits, his focus was on routinely pushing back
from the table before he was satisfied. As he put it, he focused on
"not eating or drinking more than the stomach can easily digest,
which quantity and quality every man should be perfect judge by the
time he is 40."
So what and how much did Cornaro eat? Estimates vary, but most put
his caloric intake at somewhere around 1,500 a day — but that was
Cornaro late in life. The menu is what might be called Old Italian
Man: some milk with bread in it for breakfast, broth with egg in it
for lunch, a small piece of goat or veal meat and perhaps a vegetable
later in the day.
And about two cups of wine (white and "new"). This last he termed "my
milk."
Advocating such a regimen, Cornaro intuited today's scientific
inquiry, still ongoing, into caloric restriction and aging — how, in
essence, too many burned calories lead to too many free radicals,
leading to maimed body cells and illness and death. But Cornaro was
not about caloric restriction. He was about something much tougher,
and much more honest: the recognition that to make a habit is
viscerally human, but to control a habit takes something from above —
the head.
It was a dietary guideline that got Cornaro, all but dead at 40, to
age 83.
More information about the Sca-cooks
mailing list