[Sca-cooks] RE: Cannibalism , ritualistic or otherwise

Phil Troy / G. Tacitus Adamantius adamantius.magister at verizon.net
Fri Apr 22 19:35:12 PDT 2005


Also sprach el2iot2 at mail.com:
>I did not make church doctrine.  I only teach it. 
>
>The same way you state you teach foodhandleing.  NO DIFFERENCE.
>
>verification of church doctrine as addressed by your Questions about 
>the statements I made can be found in original form in the "Nicene 
>Creed" as establish in the first<AD325> and second<AD787> Nicene 
>Councils. 
>
>You expect respect for your credentials, yet say mine can be from 
>any "Crackpot orginization".  I accepted yours on faith, that is the 
>mark of a civilized conversation.
>
>LAST POST ON THIS TOPIC>
>
>I am done with it.  See the "Nicene Creed" for farther information.
>
>joy
>Radei

Wow! I confess I'm surprised to see my private note posted to the 
Cooks' List. Despite an almost overwhelming temptation to do 
otherwise, I've responded privately.

Adamantius

>----- Original Message -----
>From: "Phil Troy / G. Tacitus Adamantius" <adamantius.magister at verizon.net>
>To: el2iot2 at mail.com
>Subject: Re: [Sca-cooks] RE: Cannibalism , ritualistic or otherwise
>Date: Fri, 22 Apr 2005 17:46:49 -0400
>
>>
>>  Also sprach el2iot2 at mail.com:
>>  > not true.  not wanting an argument.  but I have been viciously
>>  > attacked for my views.  people who are not being rational, just
>>  > hateful. not intended to refer to you
>>
>>  I'm sorry if anyone responded to you in a hateful manner, but I
>>  didn't. In fact, I didn't respond to you at all, nor did I see
>>  anyone else respond to you in a hateful manner. Two or three people
>>  disagreed with you, at least one of whom did so quite
>>  dispassionately as someone who does not share the belief system in
>>  question. If people responded to you in a hateful manner in
>>  private, why bring it up on a public list?
>>
>>  The only person I've seen behaving inappropriately in public, or in
>>  a venue where I could become aware of it, in this matter, is you...
>>
>>  > as to my ordination.  you are making an assumption.
>>
>>  What assumption am I making? That it's really easy to be ordained
>>  by any of thousands of crackpot churches out there? That's not an
>>  assumption, it's undeniable fact. It means that the simple
>>  statement that someone is ordained clergy is effectively
>>  meaningless, and therefore serves no purpose in this discussion.
>>  Now, if you had said that you studied comparative religion at
>>  such-and-such university, or studied at such-and-such seminary,
>>  yeshiva, or whatever, we'd have the basis for a discussion of
>>  whether your credentials as clergy give your word on a theological
>>  issue any more credence than they would otherwise have. But the
>>  simple statement of being ordained clergy is very nearly
>>  meaningless without additional context.
>>
>>  >   your right, but is a closed minded view.
>>
>>  Yes, I'm right, in this instance, at least, but it's not a
>>  closed-minded view. Rather, it's a simple and accurate assessment
>>  of conditions. If you had said something different, I'd be forced
>>  to deal with different parameters, but you didn't, and I wasn't. I
>>  drew the only conclusion possible under the circumstances. I am
>>  normally extremely open-minded, but you have to give me something
>>  to be open-minded about.
>>
>>  > just my opinion
>>
>>  My opinion is that you're spending a lot of time and effort on a
>>  public list arguing with people about why you don't want to argue
>>  in public. If that were actually the case, the sensible thing to do
>>  would be to let it drop.
>>
>>  Adamantius
>>
>>  >
>>  > ----- Original Message -----
>>  > From: "Phil Troy / G. Tacitus Adamantius" 
>><adamantius.magister at verizon.net>
>>  > To: "Cooks within the SCA" <sca-cooks at ansteorra.org>
>>  > Subject: Re: [Sca-cooks] RE: Cannibalism , ritualistic or otherwise
>>  > Date: Fri, 22 Apr 2005 16:53:56 -0400
>>  >
>>  >>
>>  >>  Also sprach el2iot2 at mail.com:
>>  >>  > I know it is controversial, but I suppost my position. I have
>>  >>  > studied extensively on the topic, and am ordained clergy.
>>  >>  >
>  > >>  > so, if you disagree or even if you agree, I will debate religious
>>  >>  > doctrine with anyone who so wishes.  But not here. Personal
>>  >>  > conversation, off=line is always welcome. Joy
>>  >>  > Radei
>>  >>
>>  >>  Uh huh. Thank you for your magnanimous consideration, but it wasn't
>>  >>  my intention to debate anything with anyone or even to respond to
>>  >>  what you wrote. I merely answered a civil question in what I hope
>>  >>  was a more-or-less civil manner.
>>  >>
>>  >>  As for being ordained clergy, I'm glad to hear it, but the ease
>>  >>  with which such a credential can be obtained is such that it's
>>  >>  scarcely worth mentioning in this context.
>>  >>
>>  >>  To be honest, I suspect you're looking for an argument, and I'm not
>>  >>  interested.
>>  >>
>>  >>  Adamantius
>>  >>
>>  >>  > ----- Original Message -----
>>  >>  > From: "Phil Troy / G. Tacitus Adamantius"
>>  >> <adamantius.magister at verizon.net>
>>  >>  > To: "Cooks within the SCA" <sca-cooks at ansteorra.org>
>>  >>  > Subject: [Sca-cooks] RE: Cannibalism , ritualistic or otherwise
>>  >>  > Date: Thu, 21 Apr 2005 23:15:26 -0400
>>  >>  >
>>  >>  >>
>>  >>  >>  Also sprach <kingstaste at mindspring.com>:
>>  >>  >>  > Ana wrote:
>>  >>  >>  >>  Ana
>>  >>  >>  >>  PS: And the Eucharisty is a good example or ritual cannibalism.
>>  >>  >>  >
>>  >>  >>  > to which Huette responded quite strongly:
>>  >>  >>  >> I am sorry, but you are very, very, very WRONG!!!! The
>>  >> Eucharist is NOT
>>  >  > >>  > ritual cannibalism!!!
>>  >>  >>  >> Huette
>>  >>  >>  >
>>  >>  >>  >	Well, I had to think long and hard about responding to this
>>  >>  >> one.  I take it
>>  >>  >>  > from Huette's response that she is a Christian of strong 
>>belief.  I
>>  >>  >>  > generally shy away from getting into religious
>>  >> conversations because that
>>  >>  >>  > way lies madness (and usually hurt feelings).  My initial
>>  >>  >> reaction was "but
>>  >>  >>  > it is", and then thought that if that was all I said it
>>  >> would be fanning
>>  >>  >>  > those flames and it would turn into a shouting match really
>>  >>  >> quickly.  I had
>>  >>  >>  > to stop and consider if it was really food related, and I
>>  >>  >> think it is.  That
>>  >>  >>  > original communion took place at a supper, where there
>>  >> was actual food
>>  >>  >>  > present, or at least that is the accepted story now.  Having
>>  >>  >> studied a bit
>>  >>  >>  > about religious origins and knowing how things get changed
>>  >>  >> around, I suspect
>>  >>  >>  > there are many other interpretations of what actually
>>  >>  >> happened.  I suspect
>>  >>  >>  > the symbology goes back to the examples Phlip stated and
>>  >> the ideals of
>>  >>  >>  > passing strength (and holiness) along with the 
>>consumption of various
>>  >>  >>  > aspects of the godhead.  This certainly seems to be what is
>>  >>  >> happening in the
>>  >>  >>  > modern celebration of communion.  However, if the
>>  >> arugment is that this
>>  >>  >>  > ceremony is not ritual cannibalism, then there is some
>>  >> other reason for
>>  >>  >>  > taking in wine and bread and considering it a holy act. 
>>  >> The holiness is
>>  >>  >>  > passed along into the act of sharing the food.
>>  >>  >>  >	So, I am interested in hearing thoughts on the 
>>original event, the
>>  >>  >>  > symbology behind it, how the idea of breaking bread at a
>>  >>  >> communal table fits
>>  >>  >>  > into it, and other food-related aspects of the question.
>>  >>  >> However, I do hope
>>  >>  >>  > that it can be kept from becoming a religious flame war,
>>  >> as nothing will
>>  >>  >>  > come of that in the furtherance of understanding eating
>>  >> practices and the
>>  >>  >>  > reasons they figure strongly into spiritual observances.
>>  >> Let's keep it
>>  >>  >>  > civil, shall we, and try to examine this question in a way
>>  >>  >> that we can all
>>  >>  >>  > learn something?
>>  >>  >>
>>  >>  >>  It should be noted that I'm probably a heretic, but here 
>>goes anyway.
>>  >>  >>
>>  >>  >>  My feeling is that the cannibalism aspect is of secondary
>>  >>  >>  importance to the sacrificial aspect. I'm not troubled by a lack of
>>  >>  >>  faith in such mysterious phenomena as Transubstantiation because I
>  > >>  >>  don't consider the question relevant: I don't _need_ to believe
>>  >>  >>  that that bread and wine are flesh and blood to believe that good
>>  >>  >>  is stronger than evil, that love is stronger than death, and that
>>  >>  >>  sacrifice under the right circumstances can expiate sin.
>>  >>  >>
>>  >>  >  > The Liturgies of the Word and of the Eucharist are full of
>>  >>  >>  references to the Lamb of God, to the Paschal Sacrifice given to
>>  >>  >>  humanity to return to God in atonement for sin. The Eucharist
>>  >>  >>  liturgy also refers to eating the flesh and blood of Christ, or,
>>  >>  >>  rather, to Jesus referring to the bread and wine as his body and
>>  >>  >>  blood (presumably knowing full well he was to be the centerpiece of
>>  >>  >>  a human sacrifice). He points out that these are given freely for
>>  >>  >>  the salvation of humankind, and tells his disciples to commemorate
>>  >>  >>  the sacrifice in his name. He doesn't exactly say, "Eat human flesh
>>  >>  >>  and drink blood on Sundays," or even, unequivocally, that
>>  >>  >>  subsequent celebrations of the Eucharist have to involve
>>  >>  >>  consecration and transubstantiation. These are aspects introduced
>>  >>  >>  by literal-minded popes and theologians, I assume.
>>  >>  >>
>>  >>  >>  As Phlip said, there's also an aspect of sharing in the divinity of
>>  >>  >>  the sacrifice akin to some cultures' view of cannibalism. But
>>  >>  >>  without that sacrifice, the rest doesn't follow: Jesus is the
>>  >>  >>  sacrificial offering, and the disciples, and later, the church, are
>>  >>  >>  there to share in and commemorate the sacrifice.
>>  >>  >>
>>  >>  >>  Hey, did anybody eat Aslan??? Huh? Argue me that one! ;-)
>>  >>  >>
>>  >>  >>  Adamantius
>>  >>  >>  -- "S'ils n'ont pas de pain, vous fait-on dire, qu'ils  mangent de
>>  >  > >>  la brioche!" / "If there's no bread to be had, one has to say, let
>>  >>  >>  them eat cake!"
>>  >>  >>	-- attributed to an unnamed noblewoman by 
>>Jean-Jacques Rousseau,
>>  >>  >>  "Confessions", 1782
>>  >>  >>
>>  >>  >>  "Why don't they get new jobs if they're unhappy -- or go on Prozac?"
>>  >>  >>	-- Susan Sheybani, assistant to Bush campaign spokesman Terry
>>  >>  >> Holt, 07/29/04
>>  >>  >>
>>  >>  >>  _______________________________________________
>>  >>  >>  Sca-cooks mailing list
>>  >>  >>  Sca-cooks at ansteorra.org
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>>  >>  >
>>  >>  >
>>  >>  >
>>  >>  > joy
>>  >>  >
>>  >>  > --
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>>  >>
>>  >>
>>  >>  -- "S'ils n'ont pas de pain, vous fait-on dire, qu'ils  mangent de
>>  >>  la brioche!" / "If there's no bread to be had, one has to say, let
>>  >>  them eat cake!"
>>  >>	-- attributed to an unnamed noblewoman by Jean-Jacques Rousseau,
>>  >>  "Confessions", 1782
>>  >>
>>  >>  "Why don't they get new jobs if they're unhappy -- or go on Prozac?"
>>  >>	-- Susan Sheybani, assistant to Bush campaign spokesman Terry
>>  >> Holt, 07/29/04
>>  >>
>>  >>  _______________________________________________
>>  >>  Sca-cooks mailing list
>>  >>  Sca-cooks at ansteorra.org
>>  >>  http://www.ansteorra.org/mailman/listinfo/sca-cooks
>>  >
>>  >
>>  >
>>  > joy
>>  >
>>  > --
>>  > ___________________________________________________________
>>  > Sign-up for Ads Free at Mail.com
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>>  >
>>  >
>>  > _______________________________________________
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>>
>>
>>  -- "S'ils n'ont pas de pain, vous fait-on dire, qu'ils  mangent de
>>  la brioche!" / "If there's no bread to be had, one has to say, let
>>  them eat cake!"
>>	-- attributed to an unnamed noblewoman by Jean-Jacques Rousseau,
>>  "Confessions", 1782
>>
>>  "Why don't they get new jobs if they're unhappy -- or go on Prozac?"
>>	-- Susan Sheybani, assistant to Bush campaign spokesman Terry 
>>Holt, 07/29/04
>
>
>
>joy
>
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-- 




"S'ils n'ont pas de pain, vous fait-on dire, qu'ils  mangent de la 
brioche!" / "If there's no bread to be had, one has to say, let them 
eat cake!"
	-- attributed to an unnamed noblewoman by Jean-Jacques 
Rousseau, "Confessions", 1782

"Why don't they get new jobs if they're unhappy -- or go on Prozac?"
	-- Susan Sheybani, assistant to Bush campaign spokesman Terry 
Holt, 07/29/04




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