[Sca-cooks] Sundays in Lent
JIMCHEVAL at aol.com
JIMCHEVAL at aol.com
Wed Jul 17 07:35:47 PDT 2013
As I've previously mentioned, in France the situation was more nuanced.
People ate birds for a long time, since they were created on the same day as
fish in the Bible. Charlemagne found it perfectly normal to eat cheese on a
fast day.
In response to Greek critiques of French fasting, Hincmar wrote in 867
(when French observance was already more strict): “They try to fault us
because we do not abstain from eating meat eight weeks before Easter or cheese
and eggs seven weeks before, as they do.”
Le Grand d'Aussy:
"Eudes advances, to excuse us, that Christian abstinence is a custom which
varies according to the place and church. "In Italy, he says, one
abstains, for three days of the week, from all food cooked with fire because this
country abounds in excellent fruit of every sort. In regions which do not
have available their excellent fruits, all foods are cooked by fire. In
Germany, one cannot do without eggs, milk, butter and cheese; although some
people deprive themselves of these voluntarily. Finally, there are people who,
even on Friday and Holy Thursday, eat eggs and dairy as usual."
In regard to eggs, it is not surprising that people ate them without
scruple. Opinion having established that fowl were meager [that is, not meat],
of the same nature as fish, it was considered as a result that the egg too
laid by this fowl was meager. The certificate of Charles the Bald [823 –
877], in favor of the St. Denis Abbey, allows this Monastery, among other
things, eleven hundred eggs, annually, on the three great feast-days of the y
ear; and we know that the Benedictine Order always abstains from meat. " "
The principle on Sundays seemed to be not so much a relaxation as the idea
that it should be a day for rejoicing because it was the Lord's Day.
Le Grand d'Aussy:
"Today, we do not fast on Sundays or Lent, out of respect for this day
which we regard particularly as a day of rejoicing. Then not only did one not
fast on Sundays, but what is more one ate meat. A life of St. Sor [?],
printed by F. Labbe in his Bibliothèque, proves that in the tenth c. this
custom continued; since the Saint, on this day, ate stag with his own people."
Jim Chevallier
Comparing early and late medieval food in France
http://www.chezjim.com/food/pre-v/comparisons.html
In a message dated 7/17/2013 3:09:00 A.M. Pacific Daylight Time,
lcm at jeffnet.org writes:
The general rule set in
the 5th c was basic- no meat, no eggs, no dairy. There is some
contention as to the nature of a relaxation of the rules for Sunday
(sometimes including Saturdays and Saints' days).
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